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In sea-urchins we often find two creatures superficially indistinguishable, but the one is a female with large ovaries and the other is a male with equally large testes. Here the physiological difference does not affect the body as a whole, but the reproductive organs or gonads only, though more intimate physiology would doubtless discover differences in the blood or in the chemical routine (metabolism). In a large number of cases, however, there are marked superficial differences between the sexes, and everyone is familiar with such contrasts as peacock and peahen, stag and hind. In such cases the physiological difference between the sperm-producer and the ovum-producer, for this is the essential difference, saturates through the body and expresses itself in masculine and feminine structures and modes of behaviour. The expression of the masculine and feminine characters is in some cases under the control of hormones or chemical messengers which are carried by the blood from the reproductive organs throughout the body, and pull the trigger which brings about the development of an antler or a wattle or a decorative plume or a capacity for vocal and saltatory display. In some cases it is certain that the female carries in a latent state the masculine features, but these are kept from expressing themselves by other chemical messengers from the ovary. Of these chemical messengers more must be said later on.

One Jamestown building or house (whose brick foundations were discovered in 1955) appears to have been used for malting and brewing beer and ale, or carrying out some activity requiring distillation. A few pieces of lead were found which may have been part of a lead cistern for holding barley. The three brick ovens that were uncovered may have been used as drying kilns. A handle from a copper kettle was found near one of the ovens, and pieces of copper and lead pipes were unearthed not far from the building. The structure itself appears to have been used between 1625 and 1660.

But above all, for empire and greatness, it importeth most, that a nation do profess arms, as their principal honor, study, and occupation. For the things which we formerly have spoken of, are but habilitations towards arms; and what is habilitation without intention and act? Romulus, after his death (as they report or feign), sent a present to the Romans, that above all, they should intend arms; and then they should prove the greatest empire of the world. The fabric of the state of Sparta was wholly (though not wisely) framed and composed, to that scope and end. The Persians and Macedonians had it for a flash. The Gauls, Germans, Goths, Saxons, Normans, and others, had it for a time. The Turks have it at this day, though in great declination. Of Christian Europe, they that have it are, in effect, only the Spaniards. But it is so plain, that every man profiteth in that, he most intendeth, that it needeth not to be stood upon. It is enough to point at it; that no nation which doth not directly profess arms, may look to have greatness fall into their mouths. And on the other side, it is a most certain oracle of time, that those states that continue long in that profession (as the Romans and Turks principally have done) do wonders. And those that have professed arms but for an age, have, notwithstanding, commonly attained that greatness, in that age, which maintained them long after, when their profession and exercise of arms hath grown to decay.

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