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The soldiers thus designated are not given rifles, nor are they trained for service, but are simply employed as servants to the regular soldiers. It is easy to understand that no one can endure such conditions of military life, the result being that each and every one of these non-Moslems sells whatever property he has in order to pay the ransom and get away from the army, and from Turkey as well. In ten days, since this peculiar recruiting began, fully ten thousand Greeks found a way of escaping from Constantinople, many of them finding a refuge in the free and hospitable United States. This getting away is not so easy, writes the same correspondent, because officials of the various ports are exacting heavy sums from the fugitives before letting them go. Graft and extortion in this case reign supreme, and it costs anywhere from three to fifteen pounds ($13 to $70) to "buy" a police or port official. This process, originating in Constantinople, is widespread in the provinces, and the sums paid in this way by the non-Moslems to escape military service amount to millions. "Let the infidels pay!" say the Turkish officials. "They have taken our ships, and they have to pay for it."

So important are these discoveries that all human history has to be rewritten, the whole philosophy of history reconstructed. Government does not begin in the ascendency of chieftains through prowess in war, but in the slow specialization of executive functions from communal associations based on kinship. Deliberative assemblies do not start in councils gathered by chieftains, but councils precede chieftaincies. Law does not begin in contract, but is the development of custom. Land tenure does not begin in grants from the monarch or the feudal lord, but a system of tenure in common by gentes or tribes is developed into a system of tenure in severalty. Evolution in society has not been from militancy to industrialism, but from organization based on kinship to organization based on property, and alongside of the specializations of the industries of peace the arts of war have been specialized.

"That is very ungracious," I said. "You are as perverse as I was about Byron when the old banker quoted him with tears. I was going to say, and I will say it, that Tennyson, with all his faults, was a great lord of music; and he put into words the fine, homely domestic emotion of the race--the poetry of labour, order, and peace. It was new and rich and splendid, and because it seems to you old-fashioned, you call it mere respectability; but it was the marching music of the world, because he showed men that faith was enlarged and not overturned by science. These two were great, because they saw far and wide; they knew by instinct just what the ordinary man was thinking, who yet wished his life to be set to music. These little men of yours don't see that. They have their moments of ecstasy, as we all have, in the blossoming orchard full of the songs of birds. And that will always and for ever give us the lyric, if the skill is there. But I want something more than that; I, you, thousands of people, are feeling something that makes the brain thrill and the heart leap. The mischief is that we don't know what it is, and I want a great poet to come and tell us."

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