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The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

But since adaptations point to _changes_ which have been undergone by the ancestral forms of existing species, it is necessary, first of all, to inquire how far species in general are _variable_. Thus Darwin's attention was directed in the first place to the phenomenon of variability, and the use man has made of this, from very early times, in the breeding of his domesticated animals and cultivated plants. He inquired carefully how breeders set to work, when they wished to modify the structure and appearance of a species to their own ends, and it was soon clear to him that _selection for breeding purposes_ played the chief part. But how was it possible that such processes should occur in free nature? Who is here the breeder, making the selection, choosing out one individual to bring forth offspring and rejecting others? That was the problem that for a long time remained a riddle to him.

We halted for the night at the _fazenda_ of Colonel Gregorio, a _seringueiro_ from whom I expected to get an Indian who knew the forest well and who could be of some assistance to me in going across it. The house of Col. Gregorio--a mere big shed--was a regular armoury, a great many rifles of all ages, sizes, and shapes adorning the walls; then there were fishing spears and harpoons, vicious-looking knives and axes. In the principal room was a large altar with a carved figure of the Virgin standing with joined hands before lighted candles and a bottle of green peppermint. The latter was not an offering to the sacred image, but it was placed on the revered spot so that none of Gregorio's men should touch it. Enormous balls of rubber filled the greater portion of the floor, waiting to be taken down the river.

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