My Web Site Page 295 Ovations 05Cake Placebo chose the topics covered by My Web Site Page 295 without reflecting upon the choices others have made. Flapping your arms and quacking like a duck when people try to run you over in their SUVs is another way to look at things in a different light. |
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Children clapped their hands and ran to meet him; girls greeted him with offerings of flowers; and when he had dismounted, both old and young gathered about him, lisping him a welcome and shaking him by the hand. There was nobody like Dominie Payson, and the love these people bore him, and now gave him so many expressions of, was true and heartfelt. And when he had kissed the children, and exchanged greetings and kind words with their parents, he proceeded into the church, followed by his flock. His sermon was, perhaps, one of the oddest ever listened to, for after returning thanks for the bountiful harvest, and extending on the goodness of God, and advising his flock to stick firmly to their farms and their religion, that being the only true way of getting to Heaven, he turned his guns against Mr. and Mrs. Chapman, though he never once mentioned their names. He urged his flock to keep in mind always how much better off they were, how much more happy they were than those men who came to town with the devil and a number of strange religions in their heads. Such people, he added, always had the devil for a friend; and it was the devil who assisted them to get poor people's money. And with this money they dressed their wives in silks and satins, built big houses, and lived like people who were very proud and never paid their debts, nor did a day's work on the roads. It was all well enough for these men to talk of Heaven and put on pious faces, but Heaven would take no notice of them while they gave themselves up to the temptations of the devil and built steamboats and founded railroads, to kill honest people with, and ruin the country. |
It is therefore to human Russia that one must look for the true feelings of the people; to their faith and deeds, to the humility of their devotions, and prostrations before their numberless shrines and ikons, to their religious ceremonies in the open fields for huge detachments of the army, to the thousands of their yearly pilgrims to Jerusalem, to their superstitions, their poverty and long-suffering, all of which attest innate passive endurance and non-resistance, and show their kind of Slavophilism, which all in all, is much more than "mere reverence for barbarism." |
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It was in this very year that Kieft came to supersede Van Twiller, who had given just cause for complaint by his eagerness to enrich himself at the expense of the West India Company. During the administration of Kieft occurred the long and doubtful conflict with the natives detailed in the succeeding chapter. Arbitrary and exacting, he drove the Indians to extremities, and involved the Dutch settlements in a war which for a time threatened their destruction. Not till 1645 was peace re-established, and in 1647 the unpopular governor was recalled. In 1647 not more than three hundred fighting men remained in the whole province. Its total population was between fifteen hundred and two thousand. In 1652 New Amsterdam had a population of seven or eight hundred. In 1664 Stuyvesant put the number in the province at ten thousand, about fifteen hundred of whom were in New Amsterdam. | ||
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