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He remained, however, in Paris for a short time, endeavoring to find some way to retrieve his ruined fortunes. Anne Maria was still there, and he attempted to renew his suit to her. She listened to the entertaining stories which he told of his dangers and escapes in England, and for a time, as Charles thought, encouraged his attentions. In fact, at one time he really believed that the affair was all settled, and began to assume that it was so in speaking with her upon the subject. She, however, at length undeceived him, in a conversation which ended with her saying that she thought he had better go back to England, and "either get his head broken, or else have a crown upon it." The fact was, that Anne Maria was now full of a new scheme for being married to Louis XIV. himself, who, though much younger than she, had attained now to a marriageable age, and she had no intention of regarding Charles in any other light than as one of the ordinary crowd of her admirers. She finally extinguished all his hopes by coolly requesting him not to visit her so frequently.

The scientific renaissance brought a wealth of fresh impressions and some freedom from the tyranny of tradition, and the twofold stimulus stirred the speculative activity of a great variety of men from old Claude Duret of Moulins, of whose weird transformism (1609) Dr. Henry de Varigny[8] gives us a glimpse, to Lorenz Oken (1779-1851) whose writings are such mixtures of sense and nonsense that some regard him as a far-seeing prophet and others as a fatuous follower of intellectual will-o'-the-wisps. Similarly, for De Maillet, Maupertuis, Diderot, Bonnet, and others, we must agree with Professor Osborn that they were not actually in the main Evolution movement. Some have been included in the roll of honour on very slender evidence, Robinet for instance, whose evolutionism seems to us extremely dubious.[9] The first naturalist to give a broad and concrete expression to the evolutionist doctrine of descent was Buffon (1707-1788), but it is interesting to recall the fact that his contemporary Linnaeus (1707-1778), protagonist of the counter-doctrine of the fixity of species,[10] went the length of admitting (in 1762) that new species might arise by inter-crossing. Buffon's position among the pioneers of the evolution-doctrine is weakened by his habit of vacillating between his own conclusions and the orthodoxy of the Sorbonne, but there is no doubt that he had firm grasp of the general idea of "l'enchainment des etres."

Timber at Jamestown was plentiful, so many houses, especially in the early years, were of frame construction. During the first decade or two, house construction reflected a primitive use found ready at hand, such as saplings for a sort of framing, and use of branches, leafage, bark, and animal skins. During these early years--when the settlers were having such a difficult time staying alive--mud walls, wattle and daub, and coarse marshgrass thatch were used. Out of these years of improvising, construction with squared posts, and later with quarterings (studs), came into practice. There was probably little thought of plastering walls during the first two decades, and when plastering was adopted, clay, or clay mixed with oyster-shell lime, was first used. The early floors were of clay, and such floors continued to be used in the humbler dwellings throughout the 1600's. It can be assumed that most of the dwellings, or shelters, of the Jamestown settlers, certainly until about 1630, had a rough and primitive appearance.

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