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The real question, however, as to the substantial underlying identity between the language of the lower animals and our own, turns upon that other question whether or no, in spite of an immeasurable difference of degree, the thought and reason of man and of the lower animals is essentially the same. No one will expect a dog to master and express the varied ideas that are incessantly arising in connection with human affairs. He is a pauper as against a millionaire. To ask him to do so would be like giving a streetboy sixpence and telling him to go and buy himself a founder's share in the New River Company. He would not even know what was meant, and even if he did it would take several millions of sixpences to buy one. It is astonishing what a clever workman will do with very modest tools, or again how far a thrifty housewife will make a very small sum of money go, or again in like manner how many ideas an intelligent brute can receive and convey with its very limited vocabulary; but no one will pretend that a dog's intelligence can ever reach the level of a man's. What we do maintain is that, within its own limited range, it is of the same essential character as our own, and that though a dog's ideas in respect of human affairs are both vague and narrow, yet in respect of canine affairs they are precise enough and extensive enough to deserve no other name than thought or reason. We hold moreover that they communicate their ideas in essentially the same manner as we do--that is to say, by the instrumentality of a code of symbols attached to certain states of mind and material objects, in the first instance arbitrarily, but so persistently, that the presentation of the symbol immediately carries with it the idea which it is intended to convey. Animals can thus receive and impart ideas on all that most concerns them. As my great namesake said some two hundred years ago, they know "what's what, and that's as high as metaphysic wit can fly." And they not only know what's what themselves, but can impart to one another any new what's-whatness that they may have acquired, for they are notoriously able to instruct and correct one another.

When Caesar understood this state of things, he called an assembly of the troops, and made an address to them. He told them that he was astonished to learn to what an extent an unworthy despondency and fear had taken possession of their minds, and how little confidence they reposed in him, their general. And then, after some further remarks about the duty of a soldier to be ready to go wherever his commander leads him, and presenting also some considerations in respect to the German troops with which they were going to contend, in order to show them that they had no cause to fear, he ended by saying that he had not been fully decided as to the time of marching, but that now he had concluded to give orders for setting out the next morning at three o'clock, that he might learn, as soon as possible, who were too cowardly to follow him. He would go himself, he said, if he was attended by the tenth legion alone He was sure that they would not shrink from any undertaking in which he led the way.

In No. 4 we have an illustration of the tube-mouth or Solenostoma, one of the two known kinds of fish in which the female shows a sense of her position as a mother. The tube-mouth, as you can see at a glance, is a close relation of our old friend the seahorse, whose disguised and undisguised forms in Australia and the Mediterranean we have already observed when dealing with the question of animal masqueraders. Solenostoma is a native of the Indian Ocean, from Zanzibar to China. In the male, the lower pair of fins are separate, as is usual among fish; but in the female, represented in the accompanying sketch, they are lightly joined at the edge, so as to form a sort of pouch like a kangaroo's, in which the eggs are deposited after being laid, and thus carried about in the mother's safe keeping. No. 5 shows the arrangement of this pouch in detail, with the eggs inside it. The mother Solenostoma not only takes charge of the spawn while it is hatching in this receptacle, but also looks after the young fry, like the father stickleback, till they are of an age to go off on their own account in quest of adventures. The most frequent adventure that happens to them on the way is, of course, being eaten.

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