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A comparatively small number of insects pass the winter in the larval or active stage of the young. Of these, perhaps the best known is the brown "woolly worm" or "hedgehog caterpillar," as it is familiarly called. It is thickly covered with stiff black hairs on each end, and with reddish hairs on the middle of the body. These hairs appear to be evenly and closely shorn, so as to give the animal a velvety look; and as they have a certain degree of elasticity, and the caterpillar curls up at the slightest touch, it generally manages to slip away when taken into the hand. Beneath loose bark, boards, rails, and stones, this caterpillar may be found in mid-winter, coiled up and apparently lifeless. On the first bright, sunny days of spring it may be seen crawling rapidly over the ground, seeking the earnest vegetation which will furnish it a literal "breakfast." In April or May the chrysalis, surrounded by a loose cocoon formed of the hairs of the body interwoven with coarse silk, may be found in situations similar to those in which the larva passed the winter. From this, the perfect insect, the Isabella tiger moth, _Pyrrharctia isabella_ Smith, emerges about the last of June. It is a medium sized moth, dull orange in color, with three rows of small black spots on the body, and some scattered spots of the same color on the wings.

And, of course, just as we cannot escape the economic and the military reaction of European development, neither can we escape the moral. If European thought and morality did, by some fatality, really develop in the direction of a Nietzschean idealization of military force, we might well get in the coming years a practical submergence of that morality which we believe to be distinctively American, and get throughout the older hemisphere a type of society based upon authority, reproducing it may be some features of past civilizations, Mongol, Asiatic, or Byzantine. If that were to happen, if Europe were really to become a mere glorified form of, say, certain Asiatic conceptions that we all thought had had their day, why, then, of course America could not escape a like transformation of outlook, ideals, and morals.

If all that Professor Max Muller means to say is, that no animal but man commands an articulate language, with verbs and nouns, or is ever likely to command one (and I question whether in reality he means much more than this), no one will differ from him. No dog or elephant has one word for bread, another for meat, and another for water. Yet, when we watch a cat or dog dreaming, as they often evidently do, can we doubt that the dream is accompanied by a mental image of the thing that is dreamed of, much like what we experience in dreams ourselves, and much doubtless like the mental images which must have passed through the mind of my deaf and dumb waiter? If they have mental images in sleep, can we doubt that waking, also, they picture things before their mind's eyes, and see them much as we do--too vaguely indeed to admit of our thinking that we actually see the objects themselves, but definitely enough for us to be able to recognise the idea or object of which we are thinking, and to connect it with any other idea, object, or sign that we may think appropriate?

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