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The Dominie was to preach his harvest sermon, and his flock was to join him in giving thanks to God for the bounties He had bestowed upon them. He had, indeed, blessed them with an abundant harvest that year; and now they had come to thank Him and be joyful. Conspicuous in the group was the little snuffy doctor, Critchel, looking happy among the people whose ills he had administered to for half a century. On Harvest-Sunday he could kiss and caress the bright faced little children he had helped bring into the world as fondly as a young mother. There, too, was the schoolmaster, with his ruddy face and his seedy clothes, ready to do his part in making Harvest-Sunday pass pleasantly, for indeed the crop was a matter of importance with him. And there was Titus Bright, for the merry little inn-keeper would have considered such a gathering incomplete without him. Titus was not so well thought of by the Dutch settlers since he gave up his little tavern for a big one, and had taken to boarding fine folks from the city.

I must, however, return to Frost's "Lives of Eminent Christians." I will leave none of the ambiguity about my words in which Moore and Wordsworth seem to have delighted. I am very sorry the book is gone, and know not where to turn for its successor. Till I have found a substitute I can write no more, and I do not know how to find even a tolerable one. I should try a volume of Migne's "Complete Course of Patrology," but I do not like books in more than one volume, for the volumes vary in thickness, and one never can remember which one took; the four volumes, however, of Bede in Giles's "Anglican Fathers" are not open to this objection, and I have reserved them for favourable consideration. Mather's "Magnalia" might do, but the binding does not please me; Cureton's "Corpus Ignatianum" might also do if it were not too thin. I do not like taking Norton's "Genuineness of the Gospels," as it is just possible some one may be wanting to know whether the Gospels are genuine or not, and be unable to find out because I have got Mr. Norton's book. Baxter's "Church History of England," Lingard's "Anglo-Saxon Church," and Cardwell's "Documentary Annals," though none of them as good as Frost, are works of considerable merit; but on the whole I think Arvine's "Cyclopedia of Moral and Religious Anecdote" is perhaps the one book in the room which comes within measurable distance of Frost. I should probably try this book first, but it has a fatal objection in its too seductive title. "I am not curious," as Miss Lottie Venne says in one of her parts, "but I like to know," and I might be tempted to pervert the book from its natural uses and open it, so as to find out what kind of a thing a moral and religious anecdote is. I know, of course, that there are a great many anecdotes in the Bible, but no one thinks of calling them either moral or religious, though some of them certainly seem as if they might fairly find a place in Mr. Arvine's work. There are some things, however, which it is better not to know, and take it all round I do not think I should be wise in putting myself in the way of temptation, and adopting Arvine as the successor to my beloved and lamented Frost.

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