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In the old warfare a man was either stabbed, shot, or thrust through after an hour or so of excitement, and all the wounded on the field were either comfortably murdered or attended to before the dawn of the next day. One was killed by human hands, with understandable and tolerable injuries. But in this war the bulk of the dead--of the western Allies, at any rate--have been killed by machinery, the wounds have been often of an inconceivable horribleness, and the fate of the wounded has been more frightful than was ever the plight of wounded in the hands of victorious savages. For days multitudes of men have been left mangled, half buried in mud and filth, or soaked with water, or frozen, crying, raving between the contending trenches. The number of men that the war, without actual physical wounds, has shattered mentally and driven insane because of its noise, its stresses, its strange unnaturalness, is enormous. Horror in this war has overcome more men than did all the arrows of Cressy.

The Centuries formed the new National Assembly. They mustered as an army in the Campus Martius, or the Field of Mars, on the banks of the Tiber, outside the city. They voted by Centuries, and were hence called the _Comitia Centuriata_. Each Century counted as one vote, but did not consist of the same number of men. On the contrary, in order to give the preponderance to wealth, the first or richest class contained a far greater number of Centuries than any of the other classes (as will be seen from the table below), although they must at the same time have included a much smaller number of men. The Equites and First Class alone amounted to 100 Centuries, or more than half of the total number; so that, if they agreed to vote the same way, they possessed at once an absolute majority. An advantage was also given to age; for the Seniores, though possessing an equal number of votes, must of course have been very inferior in number to the Juniores.

The king agreed to this, and in the evening Dr. Tong was introduced. He had a budget of papers which he began to open and read, but Charles had not patience to hear them; his mind was full of a plan which he was contemplating of going to Windsor the next day, to look at some new decorations which he had ordered for several of the apartments of the palace. He did not believe in the existence of any plot. It is true that plots and conspiracies were very common in those days, but false rumors and unfounded tales of plots were more common still. There was so much excitement in the minds of the community on the subject of the Catholic and Protestant faith, and such vastly extended interests depended on whether the sovereign belonged to one side or the other on this question, that every thing relating to the subject was invested with a mysterious awe, and the most wonderful stories were readily circulated and believed. The public mind was always particularly sensitive and excitable in such a case as that of Charles and his brother James at the time of which we are writing, where the reigning monarch, Charles, was of one religious faith, and his brother James, the next heir, was of the other. The death of Charles, which might at any time take place, would naturally lead to a religious revolution, and this kept the whole community in an exceedingly excitable and feverish state. There was a great temptation to form plots on the one hand, and a great eagerness to discover them on the other; and any man who could tell a story of treasonable schemes, whether his tale was true or fabricated, became immediately a personage of great importance.

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