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For removing discontentments, or at least the danger of them; there is in every state (as we know) two portions of subjects; the noblesse and the commonalty. When one of these is discontent, the danger is not great; for common people are of slow motion, if they be not excited by the greater sort; and the greater sort are of small strength, except the multitude be apt, and ready to move of themselves. Then is the danger, when the greater sort, do but wait for the troubling of the waters amongst the meaner, that then they may declare themselves. The poets feign, that the rest of the gods would have bound Jupiter; which he hearing of, by the counsel of Pallas, sent for Briareus, with his hundred hands, to come in to his aid. An emblem, no doubt, to show how safe it is for monarchs, to make sure of the good will of common people. To give moderate liberty for griefs and discontentments to evaporate (so it be without too great insolency or bravery), is a safe way. For he that turneth the humors back, and maketh the wound bleed inwards, endangereth malign ulcers, and pernicious imposthumations.

The _AEdileship_ was originally a Plebeian office, instituted at the same time as the Tribuneship of the Plebs.[39] To the two Plebeian AEdiles two Curule AEdiles were added in B.C. 365. The four AEdiles in common had the charge of the public buildings,[40] the care of the cleansing and draining of the city, and the superintendence of the police. They had also the regulation of the public festivals; and the celebration of the Ludi Magni, or Great Games, was their especial function. Originally they received a sum of money from the state to defray the expenses of these games, but the grant was withdrawn about the time of the First Punic War; a measure attended with important consequences, since the higher magistracies were thus confined to the wealthy, who alone could defray the charges of these costly entertainments. After the Macedonian and Syrian wars, the Curule AEdiles often incurred a prodigious expense, with the view of pleasing the people, and securing their votes in future elections.

"I should learn everything then," she said to herself, still walking quickly along the bridle road through the wood. "It would be my duty to study that I might help him the better in his great works. There would be nothing trivial about our lives. Every-day things with us would mean the greatest things. It would be like marrying Pascal. I should learn to see the truth by the same light as great men have seen it by. And then I should know what to do, when I got older: I should see how it was possible to lead a grand life here--now--in England. I don't feel sure about doing good in any way now: everything seems like going on a mission to a people whose language I don't know;--unless it were building good cottages--there can be no doubt about that. Oh, I hope I should be able to get the people well housed in Lowick! I will draw plenty of plans while I have time."

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